A: One way to tell, Grasshopper, is after raking your U.S. Senator over the coals a few times and then googling for his image, one picture displayed is this:
Hear the sound of all kinds of music? Among the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, I am the sackbut.
[...]The philosophers Daniel Dennett, A. C. Grayling, Michel Onfray, and Sam Harris, biologist Richard Dawkins, and journalist and critic Christopher Hitchens have all written books roundly condemning religion and its works.[...]
[...]The thinness of the new atheism is evident in its approach to our civilization, which until recently was religious to its core. To regret religion is, in fact, to regret our civilization and its monuments, its achievements, and its legacy. And in my own view, the absence of religious faith, provided that such faith is not murderously intolerant, can have a deleterious effect upon human character and personality. If you empty the world of purpose, make it one of brute fact alone, you empty it (for many people, at any rate) of reasons for gratitude, and a sense of gratitude is necessary for both happiness and decency. For what can soon, and all too easily, replace gratitude is a sense of entitlement. Without gratitude, it is hard to appreciate, or be satisfied with, what you have: and life will become an existential shopping spree that no product satisfies.[...]
[...]Harris tells us, for example, that “we must find our way to a time when faith, without evidence, disgraces anyone who would claim it. Given the present state of the world, there appears to be no other future worth wanting.”[...]For those with no vision for eternity it used to be, 'Eat, drink, and be merry for tomorrow we die.' 'Christians, stop shoving your 'gospel' down our throats.'
It becomes even more sinister when considered in conjunction with the following sentences, quite possibly the most disgraceful that I have read in a book by a man posing as a rationalist: “The link between belief and behavior raises the stakes considerably. Some propositions are so dangerous that it may be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live.”[...]
The wicked plots against the righteous and gnashes his teeth at him, but the Lord laughs at the wicked, for he sees that his day is coming. Psalm 37:12,13 ESV
"Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, "Where is Abel your brother?" He said, "I do not know; am I my brother's keeper?'"Cain's question is most often interpreted to be a selfish denial of his responsibility to be his brother's keeper. To the contrary, however, Cain had actually presumed to be his brother's keeper. He considered Abel's life to be under his authority, to be given or taken at his pleasure. Cain had taken and swallowed the bait of temptation just as his mother, Eve, had done when she chose to act upon the claim, 'You will be be like God.'
As a result of a thousand million years of evolution, the universe is becoming conscious of itself, able to understand something of its past history and its possible future. This cosmic self-awareness is being realized in one tiny fragment of the universe-- in a few of us human beings.[italics mine][...]It is only a small wonder that Progressive politicians are distilling their frenzy from this academic scribbler's voice in the air. It has always been seductive to view yourself as God, not only over your own life, but also over the lives of others. It is certain, they say, that we are our brother's keeper.
It is as if man had been suddenly appointed managing director of the biggest business of all, the business of evolution-- appointed without being asked if he wanted it, and without proper warning and preparation. What is more, he can't refuse the job. Whether he wants to or not, whether he is conscious of what he is doing or not, he is in point of fact determining the future direction of evolution on this earth. That is his inescapable destiny, and the sooner he realizes it and starts believing in it, the better for all concerned.
What the job really boils down to is this-- the fullest realization of man's possibilities, whether by the individual, by the community, or by the species in its processional adventure along the corridors of time.[...]
The world's unrest is largely due to this new belief... The unrest will produce some unpleasant consequences before it is dissipated; but it is in essence a beneficent unrest, a dynamic force which will not be stilled until it has laid the physiological foundations of human destiny.[italics mine][...]
We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension,[...]
We shall start from new premises. For instance, that beauty (something to enjoy and something to be proud of) is indispensable, and therefore that ugly or depressing towns are immoral; that quality of people not mere quantity, is what we must aim at, and therefore that a concerted policy is required to prevent the present flood of population-increase from wrecking all our hopes for a better world;[...]


DR. D. JAMES KENNEDY DIES:
FORT LAUDERDALE, FLA., (September 5,2007) — Founder and Senior Pastor of Coral Ridge Presbyterian Church Succumbs to Complications from Cardiac Arrest
Dr. D. James Kennedy, founder and senior pastor for 48 years of Coral Ridge Presbyterian Church (CRPC) in Fort Lauderdale, Fla., passed away peacefully in his sleep at approximately 2:15 a.m. at his home with his wife and daughter by his bedside, following complications from a cardiac event last December. He was 76.
“Now, I know that someday I am going to come to what some people will say is the end of this life. They will probably put me in a box and roll me right down here in front of the church, and some people will gather around, and a few people will cry. But I have told them not to do that because I don’t want them to cry. I want them to begin the service with the Doxology and end with the Hallelujah chorus, because I am not going to be there, and I am not going to be dead. I will be more alive than I have ever been in my life, and I will be looking down upon you poor people who are still in the land of dying and have not yet joined me in the land of the living. And I will be alive forevermore, in greater health and vitality and joy than ever, ever, I or anyone has known before.”-D. James Kennedy, Ph.D.
After the United States won its independence in the treaty of 1783, it had to protect its own commerce against dangers such as the Barbary pirates. As early as 1784 Congress followed the tradition of the European shipping powers and appropriated $80,000 as tribute to the Barbary states, directing its ministers in Europe, Thomas Jefferson and John Adams, to begin negotiations with them. Trouble began the next year, in July 1785, when Algerians captured two American ships and the dey of Algiers held their crews of twenty-one people for a ransom of nearly $60,000.
Paying the ransom would only lead to further demands, Jefferson argued in letters to future presidents John Adams, then America's minister to Great Britain, and James Monroe, then a member of Congress. As Jefferson wrote to Adams in a July 11, 1786, letter, "I acknolege [sic] I very early thought it would be best to effect a peace thro' the medium of war." Paying tribute will merely invite more demands, and even if a coalition proves workable, the only solution is a strong navy that can reach the pirates, Jefferson argued in an August 18, 1786, letter to James Monroe: "The states must see the rod; perhaps it must be felt by some one of them. . . . Every national citizen must wish to see an effective instrument of coercion, and should fear to see it on any other element than the water. A naval force can never endanger our liberties, nor occasion bloodshed; a land force would do both." "From what I learn from the temper of my countrymen and their tenaciousness of their money," Jefferson added in a December 26, 1786, letter to the president of Yale College, Ezra Stiles, "it will be more easy to raise ships and men to fight these pirates into reason, than money to bribe them." [...]
As he declared in his first annual message to Congress: "To this state of general peace with which we have been blessed, one only exception exists. Tripoli, the least considerable of the Barbary States, had come forward with demands unfounded either in right or in compact, and had permitted itself to denounce war, on our failure to comply before a given day. The style of the demand admitted but one answer. I sent a small squadron of frigates into the Mediterranean. . . ."
The American show of force quickly awed Tunis and Algiers into breaking their alliance with Tripoli. The humiliating loss of the frigate Philadelphia and the capture of her captain and crew in Tripoli in 1803, criticism from his political opponents, and even opposition within his own cabinet did not deter Jefferson from his chosen course during four years of war. The aggressive action of Commodore Edward Preble (1803-4) forced Morocco out of the fight and his five bombardments of Tripoli restored some order to the Mediterranean. However, it was not until 1805, when an American fleet under Commodore John Rogers and a land force raised by an American naval agent to the Barbary powers, Captain William Eaton, threatened to capture Tripoli and install the brother of Tripoli's pasha on the throne, that a treaty brought an end to the hostilities. [...]
In fact, it was not until the second war with Algiers, in 1815, that naval victories by Commodores William Bainbridge and Stephen Decatur led to treaties ending all tribute payments by the United States.(emphasis mine)
The people of Ishmael are clearly the Arabs (through biological descent), and all Muslims through theological descent. No knowledgeable non-Muslim would dispute that.